I seem to have a phase of disorientation lately, resulting in either not knowing what to think (and therefore write), or alternating between multiple ways of looking at the world. The dissolution of wrong and right combined with the study of various solutions to the current crises do me no good, some may say; although I guess this is the only way for me to eventually get rid of a sickening belief in the concept of control over my environment. During the past two years I have learnt to let go of the idea that, by controlling money flow, people’s view of my person and the world, and other variables, I could finally reach a stable state of security, a safe ground to plan the future on. I was taught to believe in the power of control – and believe I did.
The concept of control is an illusion. After all that has gone ‘wrong’ in my life, all failed plans and relationships, hardly anyone around here knows better than me. (I owe everyone hugs and apologies for having been mean, I guess.) Still it ain’t easy to accept and let things come my way, awashed as I am still by Western culture. To naturally let go means to have faith, trust and belief in fate, especially the ways of people. I admit to have a deficit in that field, a deficit that, thanks to Auroville, is not quite as awful as it used to be.
Back in Europe, where I am currently stuck, I am also stuck with developing ‘skills’ like those mentioned above. For how can you trust people in a competitive society, i.e. an everyone-for-themselves system of constant fighting, battling, and warfare? Can people whose whole life is based on againstness and who make a living out of destructiveness show you how to love and feel loved? Would you ask a priest to learn programming?
It sure takes a peaceful environment and a loving teacher to develop the qualities mentioned above. You cannot do it all by yourself in environments like the one I have been in all my life. Therefore my longing for a fundamental change in the ways of the world. And yes, there is an emphasis on ‘my’, as I might share this longing, this need, with other fellow creatures, but can only speak for myself. When I once adopted Jacque Fresco’s vision of a resource-based, fully-automated civilization, I had the dream of cutting off the crap, preserving only the best of nowadays’ society. But shortly after, I had to learn that, right when I got where I was intellectually going, the road was still stretching a long way in front of me.
Yes, there is the need for a very different social environment, but no matter how you put it, the way there starts with a thought, feeling or intuition, rather than with an action.
If we are able to survive the next 100 years, The Venus Project may very well become a reality. But the longer I go into the subject of improving the world and ourselves the more I doubt the necessitiy of having a civilization at all. If we ourselves did the work that sustains our lives, it would be the ultimate means to reconnect to the foundations of existence and the happiness of being one with what we separated ourselves from as “environment”. It would be the ultimate means to free ourselves from governance and 8 hours or more a day of alienating work. Instead, we’d spend just 2-4 hours on occupations we care about, and that were really satisfactory as they make us learn, grow and survive. It was civilization that made work such an uncomfortable experience. It was civilization that made us needy and greedy. It was civilization that created organizational structures bigger than a single individual can handle. You hardly find people complaining about such things in tribal, spiritual or buddhist environments for instance – which are based on contentment with what IS rather than what could come.
Under such conditions there is no need for insurances, money, global markets and all the like. There is also no need for cities, industries, robots and all the technologies that endlessly distract and amuse our minds, separating us from the real world around us, and that demand for solutions to problems that haven’t been there in the first place.
We know that people can be happy without possession. We know that we can be happy with living off the land, not wanting anything but a little bit of company. In fact, it is the wanting that makes us (and others) suffer, for it creates discontentment; in other words unhappiness; in other words conflict with our situation.
All that boils down to the question: What do we actually need? How did we ever come to the idea we could not live without all the stuff that surrounds us today, along with made-up concepts of “society”, “institution” and “civilization” that have materialized in our lives without any basis in the material world whatsoever?
Of course we are a species that doesn’t like to relinquish even the slightest bit. It would be hard to change ourselves to being content with less stuff than we own today. But isn’t that exactly the walls we are running into all the time? People refusing to give up the pieces of shit they have, despite accurate information of a better world where there is no ownership, no fight, no oppression?
Then how much does it actually take to make our existence worth living?
I’d say, it is just a change of mind on the deep spiritual level – which no technology in all the world will be able to bring about. Whether or not there will be highly developed technology in the future hence doesn’t make a difference in bringing about such a process. On the level of ideas I am not against the direction of The Venus Project in so far as we want the same: The end of the monetary madness giving path to something much more healthy.
It is only that I highly doubt we’ll be able to trigger a general paradigm shift as long as we are organizing at the millions, while using technology as a means of control. To learn how to govern yourself you would want to live with and by yourself; to learn how to heal the world you would actually have to stop treating it like disposable, dead lump. To know what is real we have to get rid of the symbol, the word, the rational logic, and “get in touch” again.
How do you do that within our culture? – You can’t! It is the culture’s aim to keep you off this path. It provides no means by which to achieve it, even destroys you if you try too hard. You cannot change it as a whole, yet need a place to stay.
And there I go, off into the wilderness, into communes, or whatever my path may be. As I leave, as we leave one by one, the culture of competition, againstness and destruction dissolves, and society falls apart in yet another way than the self-defeating rip-off of nature’s gifts.
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