Marimba Ani, the author of the book “Yurugu. An African-centered critique of European cultural thought and behavior,“is not involved in putting up the series and does not necessarily agree to its contents. The series is also not meant to present the book’s central thesis, or to agree one-hundred percent with it; rather the blogs are inspired by the deep thoughts Marimba Ani has put forward, and offer some of them for consideration.
The other day, in a discussion on the derangement of our World, and how to go about changing its ways, my dialogue partner mentioned Ase,
“a West African philosophical concept through which the Yoruba of Nigeria conceive the power to make things happen and produce change […] The recognition of the uniqueness and autonomy of the aseof persons and gods is what structures society and its relationship with the other-world” [Wikipedia]
What are the characteristics euphemistically associated with this utamaroho [collective personality]? “Spirit of adventure”; “the love of challenge and exploration”; “the conquering mood”; “a certain inventiveness, ingenuity and restlessness”; “ambition”; “love of freedom.” These phrases signify the misinterpretation of an intensely devastating spiritual disease.
Twisted by the ideological demands of the culture into valued characteristics, they are made to seem positive, superior, even healthy. They are, instead, manifestations of a cultural ego in disequilibrium. Created in a spiritless context, the European utamaroho lacks the balance that comes from an informed experience of the whole self. The self that then emerges – defined in disharmony – seeks further to despiritualize its surroundings […] Europe is a cultural statement of Yurugu, the male being, arrogant and immature, who caused his own incompleteness, and so is locked into a perpetually unfulfilled search for the female twin-soul that would make him whole, the part of himself he has denied. (Yurugu., p561)
So I would say, it is not just change that we are looking for, for permanent change is also what our civilization is obsessed with. The change we are talking about is not mechanistic, not utilitarian, not egoistic, all of which represent just one side; it is J. Krishnamurti’s ‘Real Revolution‘, and the place it comes from is not the rational mind (alone).
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