Fund a mental

Feeling a new blossoming in the urge to write essays, and having finished most of the work connected to the translation of Thomas Henry Pope’s novel TheTrouble With WisdomI decided not to jump to the next translation project immediately, but to look into the material that I have created so far. With several years of abstinence from writing regularly, I had almost lost oversight of all the utterings that have collected over the years of awakening out of the civilizational paradigm. There is the idea of gathering some of the better articles in a philosophical-spiritual diary.
Pulling most of the relevant texts together in one file has been a no-brainer and an expenditure of merelythree days. During the last two weeks I have been doing nothing but drafting the outline of the book and eliminating everything that definitely does not belong into it. I am half way through with that, and, at this stage, it looks like it is going to be a 300+ pages Brontosaurus containing more than 100 texts, many of which turned out to “sound” very similar in tone and line of argument. I do have a hard time eliminating some of them while keeping others, when there is hardly anything with which to discriminate them by.
While sifting through those essays I re-encountered many interesting sources of information which they have been based upon, and it is somehow a fun thing to re-evaluate them in the face of the knowledge and understanding I have today.
A less pleasant discovery was hearing about what has become of some of the people who provided that information.
Anson Chi, the author of the novel Yellow on the outside, shame on the inside, has been arrested for trying to blast a major gas pipe and has been sentenced to more than two decades in prison. I remember having had a short email exchange with him about his work in 2009; he told me he was already writing on another novel – that never came, of course.

Michael C. Ruppert, whom I discovered in connection with my inquiries on the causes of the financial crises of 2008 (“Crossing the Rubicon”, 2005 [sic!]), and whom I followed to his analysis of the money trail of the 9/11 events (The truth and lies of 911, from November 2001 [again sic!]), in 2009 came out with a film called “Collapse” (see blog entry) within which he already confirmed that he, despite sporting a rationalistic mind, had a hard time dealing with the expected end of civilization emotionally.
Recent inquiries revealed to me that Ruppert had entered a social downward spiral and went through much physical, mental, emotional and spiritual turmoil since then. Following video footage through the years you can see how he physically deteriorated under the weight of his knowledge and his personal condition until he committed suicide in April 2014.
In six webisodes of Apocalypse, Man(mind the comma) Ruppert explained in late 2013, early 2014, how his research on governmental corruption had led him to look into the dangers of a corporation-driven worldwide war for resources, and how all that had became irrelevant by the discoveries GuyMcPherson made regarding climate change. I’ll come to that later.
Looking back at my own development it seems clear to me how becoming aware of the deeper driving forces in and of our world can lead you to a very dangerous place. What is going on in the world on the material, vital and mental levels can hardly be taken without adequate spiritual development. Yet, for some people, sufficient spiritual understanding can only be reached through a complete destruction of every foothold in society. There has to be the insight that nothing will make a difference, and nothing can be done, and that this is not a bad thing at all.
Information of any kind has absolutely no value to anybody unless it meets an open heart and is being backed up by personal experience. True communication simply cannot be established. All warnings are cast to the wind, and you have to let go of trying to change the world, trying to change society, trying to change people’s minds – until you arrive at a place of calmness.
For both Ruppert and me this development was necessary; for both of us it has led to a major crisis; for both of us it meant an opening-up to spiritual life. And if this doesn’t take root in you deep enough and fast enough, too much knowledge kills you.
I had my breaking points in 2008-09 when I understood that I could not continue life within the framework of German society, and again in 2015 when, after years of struggling against malicious forces, it has become crystal clear that false, manipulative, or incomplete spirituality, abundantly present especially in big intentional communes, can be an even more destructive force than plain materialism.
It was a close call, but in the end I overcame the moments of crisis through surrendering to what is. I am grateful for that because, otherwise, I think I wouldn’t have been able to bear the things McPherson has to say. I wouldn’t have been able to understand his advise on how to look at this kind of knowledge, and what to do about it. It’s sure scary, if nothing else is.

No, that’s the other ONE

The other day a Facebook friend liked a posting which featured a quote from Dzongsar Jamyang Khyentse Rinpoche:

“Millions of people in this world are interested in some version of meditation, or yoga, or one of the many so-called spiritual activities that are now so widely marketed. A closer look at why people engage in these practices reveals an aim that has little to do with liberation from delusion, and everything do to with their desperation to escape busy, unhappy lives, and heartfelt longing for a healthy, stress-free, happy life. All of which are romantic illusions.”

The teacher’s remark about the illusory nature of most spiritual activities made me nod spontaneously because here in Auroville you find quite a few people who mistake personal improvement for liberation from delusion.

I do not know the first thing about the rinpoche, or whether he generally fosters elitist notions, like some of the commenters believed; the quoted statement of his does not strike me as judgmental, though. It is just pointing out facts, however hurt one may feel by it.

For most of my life, before lack of success made me see the futility of it, I have believed with everyone else that trying to change the order of things, or becoming a “better” person, were solutions to all the problems in the world. Being unhappy and trying to escape that state was a powerful drive to get me started. So neither wll I dismiss activism as a valid step on the path to liberation, nor is it my intention to diminish its efforts and achievements.

But I also understand that the attempt of manipulating oneself or “the other/s” stems from the same illusory paradigm which created this troubled world in the first place. Spirituality, as well as political, social or environmental activism, can become as easily a means of escapism as amusing oneself to death while looking the other way. Our generation, being scared of, and shaken by, the mischief humans create has a hard time getting this point.

The subject busied my mind for what was left of the day. In the evening I felt drawn to watch a video featuring a man who really, really rocks me every time I hear him speak. Funny thing is, it incidentally revolves around the very same topic as the above mentioned quote, only does it attack it with a playful lightness which I find tremendously charming.
Feel invited to shed some tears of laughter.

What a life! What a chance!

“If that happened to me, man, I’d just go… WILD!”
Have you ever heard someone say something like that? Me, I heard it all too often, and I felt like that myself all too often. Someone got murdered. Someone got raped. Someone got tortured. Someone got fired, or judged, or debased under the most unjust circumstances. Rage and anger or a feeling of unsettlement, powerlessness, or depression are the most natural reactions to have unto hearing or even suffering yourself such violation of human dignity. It drives us crazy, cries for revenge. No wonder we find those who commit such violations themselves been treated this way. Their suffering is the key to your suffering, so understanding your own grief in turn can be the key to your understanding their motives; they are taking revenge for their needs not being met; they are acting out the lessons they have learned.

Our first reaction to hearing about victims who were forgiving the perpetrators often is incredulity. “How can they? I don’t believe this.” Like Marshall Rosenberg speaking of the Rwandan woman who lost her whole family in the genocide, but shows no hate, no rejection, no call for revenge. She is not in denial. She is not suppressing the grief. On the contrary, her acceptance of grief, her commitment to vulnerability, her insight into the inevitability of physical suffering, is the one thing that healed her psychological wounds and drove her to work in a positive direction, for peace; to break the chain of unmet needs.
Rosenberg might have got her wrong, or he is exaggerating in order to promote his best-selling Non-violent communication books. But I don’t think so.

Having overcome huge amounts of life-long grudge and hatred myself within a few months, I found clear evidence to his accuracy of observation. The film Scared Sacred shows several more of them. Survivors of Bhopal, Hiroshima, 9/11, Intifada, the Khmer Rouge tyranny, the Jewish holocaust, and the wars in Bosnia and Afghanistan opened their hearts to film director Velcrow Ripper and showed how they developed their capacity to transcend hate, stopped thinking of themselves as victims, and turned the lessons learned from grief into positive actions.

From Rumi to Rosenberg, from Buddha to Eisenstein, from Jesus to Krishnamurti, from Ruppert to Adyashanti, from Native Americans to Indian fakirs, from the Shamans of South America to Kübler-Ross, people have shown that, while physical suffering may not be avoided, psychological suffering can be ended. It is merely stories we tell about the world and ourselves. While some say it takes courage to choose a bold one, I believe this is just another story about reasons for not moving on.

Suffering is learning, like making mistakes is learning. If we allow ourselves to examine the grief a certain behaviour brings, or the problems a certain technique creates, we find out about what doesn’t work, so we can turn to something that actually does. The trick is to let go of ideas that feel comfortable, yet don’t work. You don’t stick with a bridge-building technique that ended in a crash, do you? So you may not want to stick with hateful feelings forever, as well. And, as a society, we better not stick with the everyone-for-themselves paradigm, as it has proven to create tremendous amounts of suffering due to its intrinsic inability for meeting needs, both on individual and collective level.

So you see, all that philosophical stuff I am talking about all the time is deeply rooted in everyday life. It is connected to our individual experiences. I am far from preaching morals or virtues; all this is about discovering correlations, connections, ties, between our sense of being and the world at large. By using words, I am limited to offering concepts: the concept of interdependency; the concept of oneness. Don’t just accept them; try to find truth in yourself. If you feel like your psychological suffering means eternal disablement – go ahead; examine that to its farthest reach. Yet, apart from such concepts, there is an age-old insight, shared by all humanity, into a reality beyond suffering. If you can feel it, too, learn about people who touched it. They can help you to proceed.

Genocide: Plants ran away screaming

Ah, yes, I saw you guys grimacing over my last entry, joking about how I don’t respect the rights and feelings of the plants. Let me tell you – I do!
I am alive, therefore I eat; like all other life forms on Earth. But in doing so, I choose to have the least impact possible. I eat as little as necessary and I avoid concentration camp crops, currently even shifting to 100% home grown… you know, where the plants are running free 🙂 Given you treat them with dignity, as fellow beings as opposed to an industrial product, none of those plants has to suffer a miserable life or die. They naturally reproduce by offering their fruits, feed soil creatures with their “droppings”, or go through a cycle of manifestations like grain, salad, and potato. Receiving these plants’ gifts means meeting their needs, not ripping them off, literally.

Yes, I might not be able to avoid their suffering in every given moment, but the key phrase here is dignity. It is the least, yet the most basic thing, we can offer them in return for their services to us. When we don’t hold life, including plant life, precious, we’re mindlessly going to kill it off. Look around you. See something like that? Today, almost 50% of the food in the Western world gets thrown away. Half. That’s the lives of carrots and cows, grass and geese, wasted.

And wouldn’t you know that feeding on animals not only leads to countless cruelties against animals, it adds an innumerable amount of plant suffering to it. Depending on the kind of stock you breed, from minimal 3 up to 15 plant calories have to be fed to the stock in order to get one meat calory. No one knows to how many plant lives that translates. As long as there are edible plants available you can’t justify eating meat, no matter how you put it.

Treating all beings with dignity won’t buy them a new life, but it guarantees that we do neither overconsume nor torture. Instead, we care for having them fulfill their appropriate role, their purpose in the community of life.
Before we eat, The Mother says, let us thank all those who helped bringing the meal to our dishes: The farmers, the drivers, the cooks; and make sure to be grateful to the life forms our meal consists of. The Christians’ saying the grace reflects a piece of that wisdom of caretaking. Native Americans knew it all along, and so did mankind from its earliest days: Thanks for offering yourself to me.

For all those still mocking on the sensitivity of green beings, here’s one for you:
The Secret Life of Plants

Kentucky Fried Children

Looking for something you can do?

Go vegan. Now.
It is a small step, yet a great way of showing empathy with our fellow creatures, reducing impact on the world significantly, and living more healthily.

Uncle Ben’s

In the face of a major Euro crisis we have forgotten about the Dollar. Maybe it is meant to be this way 😉
I don’t care about currency and money any more, but I liked this clip I found:

I wish I had a talent of expressing myself in such a funny way.

Leak’em all

If you are pissed with the arrogance with which governments kill people all over the world, either by their intelligence agencies, or their troops, and if you are pissed with them claiming at the same time that the publishing of the truth – written down by their own hands! – was a threat to so-called innocent individuals, let them know.

Let them know that, indeed, they, the governments of the world, are a threat to life on Earth, and that we, the people, will not look the other way. Let them know by researching relevant documents where ever you find them.

WikiLeaks is still online.
Type http://213.251.145.96/ , or http://savewikileaks.net/another-wikileaks-address/  , or http://www.wikileaks.info , or try various other addresses like .eu, .de, .ch, .at, etc.

Waking Life

Just watched Waking Life, a film of 1 1/2 hours of philosophy upon life, death, communication, dream and reality.
The most amazing animated cartoon I ever saw.
No, that is the wrong term. Not animated cartoon. It is a painting alive! A Monet combined with a Warhol, running over the screen like water and oil. Nothing keeps shape for longer than a second, but the persons’ gestures and facial expressions all look so real.
Despite the irritating visual impressions and the partly mind-fucking explanations on what life is about I was able to keep concentration and understand language (English) and sense of what was said – which amazes me once again 😀

The story itself is short: A young man wakes up from a dream, only to find that he is in another dream. Time and time again. Trying to get a hint how to get out he meets people (bon-vivants, psychos, scientists, artists etc) who talk about their view upon things.

Good film for silent moments.