Hostile takeover of Utopia
[Part 3 of a 4-part article series on Auroville & Natural Law]
… In their dreams, though, the first settlers imagined the future city of 50.000 as designed by Mother’s architect, Roger Anger: a circular town in the shape of a galaxy, with huge kilometers-long structures, up to sixty meters high, spiralling out from the Matrimandir, the spiritual center, to the periphery, where a greenbelt consisting of forests, parks and farms would surround the actual settlement. Roger Anger who would have liked to become a better LeCorbusier designed his Auroville draft with no respect to the actual ground realities such as pre-existing settlements, topography or local culture. In Mother’s mind the plan had to reflect an ideal shape that, as with all her teachings, would have to be adapted to new realizations as those unfolded over time…
Early-on, though, and despite the Mother’s warnings her teachings – and, most importantly, the Galaxy plan – ossified into a religious matter with a small portion of the residents. Time and again attempts have been made towards nailing down Roger Anger’s Galaxy once and for all. A so-called Masterplan has been drawn (and re-drawn), presented for residents’ ratification (and questioned), proposed for application with the UNESCO as World Heritage Site (yet not submitted), and projects with the goal of building the so-called Lines of Force, vast mega-structures representing galactic spiral arms, have been initiated (and stopped). Fifty-three years came and went; the township grew slowly but steadily to 3300 residents from sixty countries. Trodden paths, alternating between dusty and muddy conditions, become plastered roads, concrete and rammed-earth structures replaced the simple organic dwellings of the early days. Tropical dry evergreen forests overgrew the once barren plateau and cooled it down significantly. Sunburnt scantly-clad youthful pioneers became “old Aurovilians” who got crowded out by middle-aged middle-class newcomers indulging in uplevel comforts. Our common dream shattered into numerous interest groups, solidarity-based sharing-economy gave way to book-money-powered shopping, and consensus decision-making has been given up for sporadic majority voting while most of the decisions are taken by a de-facto government of committees, the so-called working groups.
In effect, the Natural-Law-compatible Integral Yoga philosophy, for most part, increasingly became seen as describing a Utopian goal to be achieved somewhen in the distant future, among the post-human supermen Sri Aurobindo had envisioned. Mother’s dream still carries some weight today but it has come under severe pressure on the one hand from the left-brainy materialist city builders whose main concerns are money and power issues, and on the other hand from the right-brainy New Age head-in-the-clouds self-improvers who couldn’t care less about the economy so long as they may dwell in spiritual experiences. In this situation, in the township’s fifty-fourth year, India’s central government sent their demolition crew: a new Secretary to the Auroville Foundation and newly-appointed members to the “Governing Board”, one of the three interdependent constitutive bodies of the Foundation. Their mission: Unknown. Their purported goal: To build The City At The Service Of Truth. And henceforth unfolded the coup against Auroville’s right to self-determination which we, the residents, refer to as “The Takeover”.
During the period after Mother’s passing (1973) relationships grew tense between the few hundred Aurovilian pioneers on the barren plateau and the Sri Aurobindo Society in the city of Pondicherry who legally owned Auroville’s lands and buildings. Those interested in the story may read a pamphlet titled “Genesis of the Auroville Foundation Act”. You will find stunning similarity between the SAS’s attempt to keep the emerging township under their thumb and today’s Takeover through the Auroville Foundation. SAS made ridiculous claims which led the whole project into absurdity such as, Auroville were a religious body, despite the Mother’s unambiguous statements to the opposite.
In 1982 the Supreme Court of India transferred the governance of Auroville from the Sri Aurobindo Society to the Government of India (GoI). It did not resolve the conflict, though, and so GoI, in 1988, introduced the Auroville Foundation Act, to provide the framework for Auroville’s development according to the Charter given by the Mother.
In the introduction to the AV Foundation Bill it says:
“As far as the day-to-day activities are concerned, they will be looked after by the residents through appropriate autonomous arrangements, which will include Residents’ Assembly and its Working Committee. The idea underlying this arrangement is that the residents of Auroville should have autonomy so that activities of Auroville can grow under an atmosphere conducive to harmonious growth.”
We obviously have a problem here: On the one hand, Aurovilians ought to be free from external pressure or rule in order to be able to align themselves with the Divine only; on the other hand, there is no law-free place on Earth. Rather than belonging “to nobody in particular” Auroville has been founded in the jurisdiction of the Republic of India, which mandates the registration of land ownership just like every other country on Earth. The closest Auroville could come to its principles, under such conditions, was its anchoring as some kind of state-approved entity which would allow at least collective land-ownership. Chapter III of the Act again emphasizes the importance for self-determined organization for the purpose of advancing Auroville’s goals as defined by the Mother:
“21(4)b: the residents of Auroville are allowed freedom to grow and develop activities and institutions for the fulfilment of the aspirations and programmes envisaged in the said Charter of Auroville.”
The Foundation was supposed to serve as a sandbox within which the residents were sheltered from all the things that come along with the old ways, such as taxation, policing, governing, wage slavery etc. The problem, though, with the obligation to register collectively-owned land under either a trust, a society or a foundation is that these legal entities have to have a governing body, and that this body is endowed with rights and duties determined by law. From there arises a conflict between the duties of the governing body – following man-made laws – and the residents’ freedom from all external rules, to follow a higher Law. It is in this space of opposing requirements that the forces antagonizing Natural Law step in, to seed confusion instead of Truth, randomness instead of Discipline, mistrust instead of harmony, and selfishness instead of Goodwill.
A flat-Earth understanding of writings
The inversion of terms and the false reinterpretation of principles is a typical sign of the decadent stages of a civilization. I have written to this phenomenon a few times already, using the term Dictionary of Falsehoods (see e.g. The Negro Debate All Over Again) Many residents’ own contribution to the undermining of Auroville’s goals, as described in part 1 of this article series, comes about through this channel: by having an erroneous understanding of what is at the core of the Mother’s and Sri Aurobindo’s teachings, twisted by intellectual blindness or ideological biases, such as hidden religious or materialistic assumptions. These express in literal application of the relevant texts, and the interpreters often neglect the fact that the teachings are not Truth as such; nor do they represent Truth – they are pointers to that-which-is.
Readers who still ask themselves which news media can be trusted to report “the truth” might wonder what I mean by the above sentence. In essence, Truth, in Aurobindan context, is that-which-is – Reality; not yours or mine, THE Reality. Yes, there is such a thing, but one cannot reduce it to words; to its overwhelming part it is not even physical. Words can point out, though, what to look for and where to look for it. Imagine you are on a walk, and as you walk around aimlessly you get hungry. Where the path in front of you is forking you see a signboard pointing to the right; it says, “Restaurant.” Now, the signboard does not fill your stomach – the food at the restaurant does. So you take the right hand path and walk all the way to the real thing, where the actual food is. Only an idiot would stick with the pointer in the hopes of getting satisfied. And yet the world is full of fools obsessed with words instead of dwelling in Truth. Seeking Truth in spiritual texts is just as fruitless as seeking it in any other kind of media, and a literal interpretation of spiritual sources is akin to taking the map for the territory.
And yet the literal interpretation of bits and pieces from the teachings and from the Act is what the forces behind the Takeover of Auroville currently apply – “a flat-Earth understanding,” as one resident aptly called it, of the writings.
Decision-making in Auroville
Within the Foundation’s framework Auroville’s decision-making rests on three pillars, a) the Governing Board (GB), a group whose members are appointed by India’s central government; its role is to support Auroville in achieving its goals within the legal realities of the country; it may “coordinate activities and services,” “review the basic policies and the programmes,” “secure proper management of the properties,” “prepare a master-plan of Auroville” and “authorise and coordinate fund-raising” “in consultation with the Residents’ Assembly”; b) the International Advisory Council (IAC) which consists of five members nominated by India’s central government; its role is to “advise the Governing Board on any matter relating to the development and management of Auroville”, securing the encouragement of its ideals and the freedom of the residents to fulfill their aspirations according to the Charter; and c) the Residents’ Assembly (RA), the entirety of the adult residents. Most decisions taken require the collaboration of at least two of the three pillars, and the RA needs to get involved almost every time. From this fact, from its general liberties granted by the Foundation Act, and from the tasks the Charter requests of the residents follows that the RA is the single most important part in the decision-making of the town – apart from the Divine will.
Due to the before-mentioned obstacles in place it is no wonder, though, that Auroville today, in its actual organization, could not be much farther removed from Mother’s ideal. With the legal establishment, under Indian law, of the township as the property of a foundation directly attached to India’s central government, a legalistic view of Auroville’s functioning progressively permeated throughout its residency and institutions. An expanding Residents Assembly, growing unable to meet regularly, without face-to-face discussion could not come to consensus any longer and switched to majority voting as a decision-making tool. Few residents received that as helpful and the vast majority withdrew from participation in the plebiscites.
A number of working groups which have been established, and get staffed, by the RA execute the work mandated to them by the RA, such as town planning (TDC), conflict resolution (AV Council), funds and assets management (FAMC), Entry etc.
The more the residents lost interest in direct decision-making, naturally, the working groups began to perceive themselves – and became perceived by many residents – as a quasi-government. As a result, the working groups began to make decisions which were not theirs to make, such as a network of surveillance cameras which has been installed without the residents’ agreement, with nobody signing responsible for it and no information provided on who is watching the footage or how long recordings gets stored. The groups became more bureaucratic and less transparent in their functioning over time, keeping secrets from the residents while asking them – under threat of consequences – for data. Despite numerous attempts at reform, they turned into a tool in the hands of a corrupt few, a nearly-closed circle of cronies and a caste of bureaucrats cycling through the revolving doors of the various groups.
Two examples for how rotten things had become
In late 2019, a would-be newcomer who got cheated royally by an Aurovilian and received due attention by neither the working groups nor the Foundation complained to India’s central government and its police authority. He provided evidence for hundreds of cases of corruption and other wrongdoings. Yet again, no thorough investigation ensued, neither by the government nor from within Auroville. A high-ranking officer of the Foundation accused of being in the know got absolved after what looked like a spurious inquiry.
When Corona hit in March 2020, government orders were passed “down” without any consideration of an Aurovilian way to handle such a crisis. All the numerous health practices adopted from around the world – Ayurvedic, Naturopathic, Chinese, Tibetan, Homeopathic etc – were forgotten overnight and the residents were told by the self-appointed Corona Committee that, while everyone was entitled to have their own opinions, people should keep those to themselves and simply follow the fear-based official prescription.
Far removed from the Mother’s teachings, unaware of our role in the Auroville project, and caught in a severe disequilibrium of power, we, the residents, were easy prey for the government coup that unfolded from December 2nd, 2021 on. Some say – especially those siding with the hostile forces – that we deserved it; that we should simply surrender and let Mother have her will. I disagree. Yes, by disregarding Natural Law as a collective we sort of invited further abuse. But it is not the Mother’s wrath that came upon us; she has never been aggressive. And neither us nor anybody else deserves the violation of their Natural Rights. Under the guise of “manifesting the Mother’s dream for Auroville”, “sweeping out the resisting forces” and “putting an end to corruption” a wrecking crew consisting of one handful of officers and a select few rogue Aurovilians began the dismantling of our system of self-governance.
The Takeover. Tactics from the textbook
On December 2nd, 2022 Auroville’s Youth Centre and adjacent forest plots receive a note from the Town Development Council (TDC) that, within a week, trees and buildings would be cleared along the designated Crown Road, a feature of the Galaxy footprint in the so-called Masterplan. On the following day Youth Centre asks for a stay, pointing out that recent visioning meetings had come up with creative solutions that would result in less damage to forest and buildings.
Nevertheless, bulldozers arrived already on the very next morning. Without work order they start felling trees. Within the hour, hundreds of Aurovilians peacefully block the destruction. The Foundation Office (FO) calls the police. They gather information and leave again – only to return at 1am, after consultations with the FO.
Disproportionate application of force
While the bulldozers proceed with the destruction the police block access to the site, arrest resident teenagers and assault some approaching protesters.
Calling the police against peaceful protesters was in clear violation of Mother’s guidelines for Auroville as town planning is an internal matter which should be decided and handled solely by the residents. The unprovoked use of violence, again, was in square violation of Auroville’s guidelines, as well as unambiguously immoral under Natural Law.
Bribery and ultimatum
After staunch protest notes from a community gathering and Auroville’s international support network, AVI, to the Foundation, the Secretary of the Foundation offers money and relocation support to the caretakers of the concerned plots – provided the protests stopped. The response had to be given within twelve hours. The caretakers declined the money but agreed to collaborate if they could dismantle the buildings themselves.
TDC and Foundation office gave a reply that differed from previously offered agreements.
FO’s spokespersons announce a community meeting exactly at the same time and place the residents announced their own.
Canceled freedom of speech
FO then gave a gag order to Outreach Media, Auroville’s media relations service, and appointed two official spokespersons of their own.
Needless to say that the oppression of differing voices is a deeply immoral act. While the behaviour of the police might have been in their own responsibility the FO violated Natural Law with their gag order and so for the first time unambiguously showed their disregard for Auroville’s principles and the self-determination of its residents.
Divide and conquer
The Residents Assembly asked their Working Committee to organize an emergency decision-making event. Four of the seven WC members, siding with the Foundation, refused the request. In the long run, this results in the duplication of working groups and a division among the residents. A direct attempt at dividing Aurovilians of local and non-local origin is made by the Secretary’s addressing the Tamil residents only in a public speech.
Employment of extra-legal external forces
Meanwhile the bulldozers return to the Youth Centre along with about one hundred hired unknown goons who aggress and harm protesters, women and children among them. More trees and buildings than planned are getting taken down. In the afternoon, the crew moved on to a different plot where events repeated. To add insult to the harm done, the Secretary later thanks the goons publicly during Auroville’s birthday celebration.
Ignoring court orders, laws, decisions and petitions
The National Green Tribunal of India issues a stay order. The work, especially the felling of trees, must be stopped. The destructive works go on nonetheless, up until this day. For justification the TDC refers to older working group decisions made in breach of the Foundation Act.
The Foundation continues to violate the Foundation Act on many instances and across its content; it attempted the restriction of the residents’ freedom of speech and assembly, the right to self-governance, the Residents Assembly’s participation in all matters of administration and self-organization, the constitutive processes of the working groups and so on. The hijacking of Auroville’s institutions usually happens by an order of the Secretary or one of her allies, to hand over keys, accounts, passwords, and equipment; it includes the phrase “issued with the approval of the Competent Authorities” but neither names those authorities nor mentions any legal rules it might rest upon.
The FO and the groups it has taken over completely ignore every request by the residents, to meet and find a way forward together. Communication flows only one way, from the FO to the residents in the form of orders, and from the FO to the media in the form of propaganda which is demonizing the residents. Residents ought to answer to a barrage of demands for data, but critical feedback attracts negative sanctions.
Petitions from supporters of the residents, such as the International Advisory Council (one of the three pillars of Auroville’s self-governance), the Auroville International supporters network, or the more than 50,000 signatories of a petition at change.org consistently get ignored as well.
In an unusual landslide decision of 89% in favour, the Residents Assembly determines that all work must stop until the policies and regulations regarding the infrastructure development of the town have been reviewed. Although the RA’s call is binding the FO doesn’t care; instead, it started the direct Takeover of working groups and other institutions of the RA from the following week on, in early February. All of the relevant orders are violating the Foundation Act, established procedures, Auroville’s guidelines, ethical principles such as the right to self-determination, or general goodwill, and they disrupt the functioning of the town’s self-governance.
The hijacking of Auroville’s institutions
February 8th, 2022 – Outreach Media which had been subjected to a gag order already two months ago, became the first victim in a long series of hijacked institutions and facilities. An order directed the handover of assets. The place was then physically sealed.
March 15th, 2022 – Auroville’s construction firms are sidelined by a contract between the Foundation and an external business “for the execution of Projects related to Making of Auroville City”. Our Water Service gets sidelined by the same business which is now taking over the sludge processing.
April 27th, 2022 – The four members of the Working Committee which sided with the Foundation illegally “dismiss” their three colleagues who stand by the Residents Assembly (the RA decides who can be a member in the WC).
May 7th & 9th, 2022 – Foundation and the Governing Board order the RA to stop all decision-making processes for the time being, until the Register of Residents is updated. The reasoning is legal nonsense (see below, “General intimidation”), the order as such is illegal because it lacks a basis, and it is immoral because it infringes on the right of the residents, to meet and to decide on their actions.
May 10th, 2022 – The RA decided in another landslide vote, with 92% agreement, that the four WC members siding with the Foundation are dismissed. Nevertheless, on May 12th, the four occupy the WC’s meeting room and appoint three more members. So there are effectively two groups calling themselves Working Committee now. The WC of the Residents is able to occupy the room a few days later, but Foundation calls the police on the 18th; they shut down the whole Townhall building. Complaints are filed against the residents’ WC members, for “illeagally taking over the WC office” – sheer mockery!
May 17th, 2022 – The Foundation, claiming “anti-government activities”, demands administrative access to Auroville’s intranet facilities; they claim “anti-government activities.” They provide no further details, nor does anybody specific get accused until now. An administrator hands over the passwords under duress.
May 20th, 2022 – Using the extorted passwords, Foundation takes over the intranet of Auroville, Auronet, and SYSOP, the service in charge of the domain name of Auroville and related email addresses of the working groups, services, units and all Aurovilians and of Auroville web services. These are later misused to restrict or deny active RA supporters access to or free use of the bulletin board, to hijack working groups’ email communications, to unveil details of such communications, and to block emails coming in from, or going out to, RA supporters’ accounts. The names of the new admins and sysops have never been published.
May 27th, 2022 – Foundation hijacks the Funds and Assets Committee of the Residents Assembly (FAMC) by “releasing” the RA-selected members and replacing them with personnel of the Foundation’s choice, one of them even a non-Aurovilian. Needless to say that this was illegal, unlawful, and immoral, all in one. The members of the FAMC of the RA refuse to step down, though, so it became the second working group in duplicate.
June 1st, 2022 – Using the commandeered intranet facilities Foundation hijacks Auroville’s mass bulletin service by locking out the admin with no previous announcement. This means that the lawful working groups can no longer inform the community through that channel. The RA’s institutions replace the lost resources with external services and addresses; Foundation warns that the outsourcing of information could have negative legal repercussions.
June 22th, 2022 – Foundation hijacks Auroville’s archives by another order and replaces part of the personnel.
June 24th, 2022 – Foundation hijacks ACUR, the management of the Townhall, by yet another order.
June 28th, 2022 – Foundation hijacks the Land Board by one more order; FO dismisses two of LB’s members and replaces them, partly by non-Aurovilians.
July 1st, 2022 – Following the takeover of ACUR, several tenants, among them working groups such as Human Resources, Auroville Council or Land Board receive short-notice terminations; they have to vacate the premises within 24 hours. No replacements or support with finding new places are offered to them. Council decides to defy the order and squats its own meeting room.
July 15th, 2022 – The Sri Aurobindo Centres in India, Auroville and the Ashrams in Pondicherry and New Delhi, were informed that the Secretary of the Foundation would now be the funding coordinator for government support to Sri Aurobindo’s 150th birthday celebrations, and the grant payments would be routed through her office. Moreover, the funding would not come in the form of a simple grant but a more complex financial arrangement involving bond schemes.
July 29st, 2022 – After the actual takeover of the Finance and Assets Management (FAMC) on May 27th,, and the rerouting of the celebration funds by the Delhi government, a cold takeover of the Budget Coordination Committee (BCC) takes place. Another office order from the Foundation demands “to immediately stop all BCC disbursement of funds to all projects except maintenance [i.e. basic income] with immediate effect.”
Personal intimidation through abuse of office power
Peaceful protesters of foreign origin witnessing the destruction of Youth Centre have been denounced as “violent” persons partaking in “political” activities to the visa registration authorities (FRRO); they receive visits from FRRO officers.
Residents and workinggroup members who inquire a group of Foundation-instructed road workers breaching the National-Green-Tribunal stay-order get threatened with criminal charges, for “obstructing government works”.
The Secretary sends out letters to foreigner residents that their visas will only get extended after they signed a demand that, among other things, they “abide by the Masterplan of Auroville based on the Galaxy Plan conceived by the Mother”. (60% of Aurovilians are of non-Indian origin.)
A short time later, all residents are called to update the Foundation’s “Register of Residents” that supposedly had been neglected since 2005. At closer inspection, the Foundation has live access to the so-called Master List which is kept up-to-date on a daily basis. The registration form demands, mandatorily, an AADHAAR card number; that card is a unified biometric ID which, for the obvious problems it causes towards personal privacy, has repeatedly been ruled by India’s supreme court as voluntary-use only. Another issue with the Foundation’s registration form is an attached three-pages questionaire; the combination is not permissible. Foundation warns of severe consequences later, though, to people who do not fill the form. Nevertheless, only about half of the residents follows the request, many of them due to fear of consequences only.
Meanwhile, more than half of current visa applicants, through no fault of their own, experience difficulties; the processing of their applications gets delayed significantly, the period of visa validity gets reduced drastically, or they receive no visas at all. Such an amount of arbitrary trouble only occured in the 1970s, during the conflict with the Sri Aurobindo Society.
Judge for yourself
One could extend the list of atrocities perpetrated by the Foundation Office and their commandeered working groups by a number of further events but that wouldn’t add significantly to the picture. (Get the full & up-to-date timeline of events from the website Stand For Auroville Unity, which I used for my article.) The ill will and contempt shown towards Auroville’s residents is so obvious and the contrast to Auroville’s principles is so stark that, in order to judge sincerity and moral correctness of the Foundation Office, it is not necessary to consider the points each side is bringing forward; the methods in and by themselves are abominable and delegitimize any claim to virtue that could perhaps be made. The Takeover collaborateurs compound their foul play with gleeful remarks against those they have violated, and by glorifying their ‘leader’ (Madam Secretary, of course) with quotes from Machiavelli’s cynical book “The Prince”.
In terms of democratic values the balance sheet looks nasty as well: those who constantly violate the law while claiming to defend it apparently couldn’t care less about ethical consideration or morally correct acting. It seems that they think that the ends justify the means – in unambiguous indication of their spiritual poverty.
The individual strikes dealt in the coup were obviously illegal. But whether they were or weren’t is irrelevant to Natural Law. Legality does not establish morality, nor does illegality equal immorality. I cannot help but notice, though, that a trail of lies, theft, violence and suffering closely accompanies the steps undertaken by the Secretary since her taking office in mid-2021. I find that telling, from the perspective both of Aurobindan spirituality and your garden-variety interpretation of Natural Law. How shallow her understanding of Auroville’s principles actually must be would normally not concern anyone else but herself. Since she imposes her view on everyone else, by enforcing quick “development”, her ignorance becomes an issue.
In their blatant immorality the Takeover crew are akin to the petty tyrants currently running the countries of the Western bloc. As we see
- the same methods applied as during the Plandemic – hijacking of institutions, misinformation, fear mongering, doling out unprovoked violence, causing division, demonizing dissidents, mirroring and projecting one’s own misdeeds on opponents,
- and as the same denial of communication is happening like in other countries such as currently against farmers in the Netherlands,
- and as the means and measures taken by the aggressors actually are in direct violation of their own proclaimed principles and harm their own purported goals,
- and as the heat is coming from persons who are answerable directly to the central government,
it is not too far-fetched to assume that the Takeover of Auroville, rather than serving the development of the town along Mother’s guidelines, is part of the globalist predator’s agenda: the takeover of national states, land ownership, and natural resources around the world. Whole populations lose their subsistence, get driven off the land, fall into dependency from large corporations, and their communities dissolve. The case of Auroville may serve as a stark warning to all those who still think that governments have the best of their citizens in mind and that they were willing and able to work for a better world. Their interests are fundamentally different from those of their “constituency”, and so they lie to the people, always, everywhere. To protect the lie, to enforce their orders, and to keep themselves in power they use structural and physical violence and the threat thereof. It doesn’t matter whether it’s monarchy, aristocracy, oligarchy, socialism, theocracy, fascism, democracy, or what-have-you – all governments act immorally by default, all government is tyranny, no matter how comfortable it might feel to the average person.
Video: Mark Passio on government, authority, freedom, and determinedness
And this is why the idea that the human condition had improved over the millennia is an illusion; it only become smarter, and so much so as to make us beg them for more of the stick and less of the carrot. Today, we are standing at the edge of a cliff. One step into the wrong direction will bring unprecedented suffering on a global scale.
It is government which orchestrates the drive towards Hell, but make no mistake, it was the majority of the population that allowed for it to happen: the corruption of some, and the ignorance, the laziness and the lack of courage of almost everyone else. It was order-following that brought us here. Auroville has been founded to experiment with positive ways, based on the capacity of free individuals to discern truth from untruth, and to voluntarily collaborate for the realization of the fact that all men are basically one. To establish any kind of governance that forces its rule on the residents by external means can only result in total failure of the township’s objectives. To do so under the guise of fostering those objectives is duplicitious, if not malicious, because it leeches people’s creative energy for an evil goal while destroying their confidence in the Good.
And, as far as the residents are concerned, to help the putschists, actively or by surrendering to their orders, is equally despicable. It’s not what you are here for, dear Aurovilians!
The name Auroville deserves for as long as it rests in the claws of government and its herd of cowards is Asuraville, the city at the service of Evil, because it has become the anti-thesis of what it ought to embody.
New Age fallacies
And so it is of high importance that Aurovilians and the world’s population alike understand the significance of events like the Takeover, no matter under which guise the strikes take place: in response to a “financial crisis”, a “pandemic”, an “invasion”, or to facilitate the “development” of towns into “smart cities”. The governments’ “measures” happen always against our personal and collective interest as they do not keep harm from us (which is a lie), they inflict harm (which is violence). We have every right to resist.
But due to a misguided understanding of scriptures, and supported by erroneous New-Age “wisdom”, many believe that the utmost we may do about events such as Auroville’s Takeover is to send protest notes. From their view, to get hit by violent crime invites the question what you have done to attract it; to point out wrongdoing is called “projecting”, and to distance oneself from the perpetrators is perceived as a form of divisiveness. To involve courts will be seen as illegitimate aggression. When you occupy your place despite orders not to, you are coming dangerously close to getting chastised as a violator. Let’s put things straight:
1) A receiver of violence has usually not called for it, and he certainly doesn’t deserve it. To say otherwise is to tell a rape victim she “had it coming.” Inflicting harm on somebody else – taking their property, freedom, health, mate, life, self-determination, or ability to judge – without their consent is always immoral. To speak the truth about what happened is a Right, and it is usually the perpetrators who project their guilt by shaming the victim. There is a clear distinction between the person who is doing harm and the person that is done harm to; to treat them as “equally involved in conflict” feels fundamentally unjust – because it is. Trust that feeling. Well knowing that they have done wrong to another the perpetrators usually avoid clarifying talks at all cost; called out they react verbally aggressive or even physically offensive. In such circumstances, when all other peaceful attempts for rectifying the wrong have failed, forcefully incapacitating them or appealing to a court or a jury for support can help with ending an oppressive situation. Courts generally are advised against both under Natural Law and in Auroville, but if the antagonist is a legal entity rather than a living person I would certainly keep that option. And the forceful response to an immediate threat or to an attack is, of course, not to be equated with violence; it is legitimate self-defense. The application of force might be wise in some cases, rather not advisable in most others, because the damage inflicted invites retaliation and has unwanted implications for years, sometimes centuries to come. Self-defense is definitely legitimate under Natural Law. Listen to your consciousness, and consider non-combative conflict resolution first.
2) Living in abidance by Natural law opens up potentials for a peaceful life. And yet, unless you don’t care about your family, your neighbour, your community, your habitat, or your guiding principles – not to talk about serving Truth – you will without a doubt fight to secure their well-being when they come under attack. Pacifism is a completely different animal; it claims that there is nothing worth fighting for and that you should leave your hands in the pockets while all that has been built up is getting damaged, stolen, or destroyed, and your loved ones are getting driven out, enslaved, raped, tortured, or murdered.
3) And for whom exactly did pacifism ever work? Has it worked for the Caribbean tribes who welcomed Columbus with a feast before they got enslaved? Has it worked for New England’s Indians when they helped the first colonists survive before those turned on them? What about Appeasement politics in the 1930s – it stopped the War? Has petitioning ended Pol Pot’s genocide against the Kampuchean “intellectuals”? Pacifism’s effectiveness, when it comes to preventing the worst, horribly fails to meet expectations.
Tyrannical regimes often times don’t start with genocide, but rather with simple immoral or illegal acts guised in rationalistic, moralistic or legalistic shrouds. A wrong sense of staying peaceful and civilized in the face of injustice only helps the perpetrators drive their inhumane agenda to its bitter ending. To prevent the worst one has to note the similarities early-on.
Considering the havoc wreaked by the plandemic measures one cannot seriously sustain doubts that most of the world’s governments would absolutely sacrifice millions of their citizens in pursuit of accumulating and perpetuating power. So I have to ask the Aurovilians who would still stay silent about the wrongness of the Takeover, Do you really think that they, the Takers, will stop the dismantling of Auroville’s self-governance before you get affected? Do you think they would not expel one thousand or more residents, and use the rest of us as walk-ons pretending to be happy inhabitants of a spiritual tourist trap? Do you think they will stop before something really terrible happens that will remain as a dirty stain on Auroville’s Karma for centuries to come?
I have to ask those who would collaborate, even, with the Takers whether you actually think that any good can come from the way you treat others? Which kind of Auroville could possibly emerge from coerced collaboration when the very first point of the charter emphasized willing servitude?
Yes, Karma will restore balance eventually, by extinguishing immoral societies – it’s called the Sodom & Gomorrah solution – but for you to collaborate, or to just stand by, means you are becoming a willing servitor of the Asuric forces. Deny it all you want; Karmic Law won’t consider excuses, only sincere confessions and redemption.
As pointed out already, Auroville’s state of affairs has parallels in the global context, which hardly surprises anyone who lived their lives somewhen during the last 3000 years and paid attention. We’ll explore this thread of understanding in the upcoming fourth article of the Auroville & Natural Law series, Truth or the Abyss.
“No system indeed by its own force can bring about the change that humanity really needs; for that can only come by its growth into the firmly realised possibilities of its own higher nature, and this growth depends on an inner and not an outer change. But outer changes may at least prepare favourable conditions for that more real amelioration, — or on the contrary they may lead to such conditions that the sword of Kalki can alone purify the earth from the burden of an obstinately Asuric humanity. The choice lies with the race itself; for as it sows, so shall it reap the fruit of its Karma.” – Sri Aurobindo: War and Self-Determination
[title image: The Princess and the Goblin (1920), Jessie Willcox Smith (1863-1935)]
The Auroville & Natural Law series
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