Just now I read an article on “global dimming”
(also known as “aerosol masking effect”) in which the author(s) make a case for a courageous policy towards cleaning the atmosphere despite the warnings that this could trigger a sudden spike in global average temperatures. It gives an overview of the different takes on this topic, and how contradictory data and an apparent paradox – the fact that the pollution of the atmosphere both warms the Earth and cools it by deflecting some of the incoming sunlight – keep us from acting decisively. What’s more, it divides us into different factions – sects of Climatology.
The article also shows how deceptive scientific data can be. Whose data are we believing? Whose interpretation? How can we even know that climate derangement is real when the basics are not clear?
When confronted with the question whether to follow Catholicism (mainstream Scientism), or Protestantism (Denialism), or Satanism (Doomerism), the answer is as simple as obvious: none of them; they are religious confessions, each and every one of them. This is not to diminish the value of sincere research; yet to rely on somebody else’s claims of observation is indistinguishable from believing in Bible stories. We can take other people’s findings as working hypothesis, but knowledge comes from personal observation and experience, and wisdom and understanding come from yet another place.
And yes, what we are left with, then, is for most part anecdotal; our own stories of what is going on. In my life, I have seen weather patterns both in Germany and in India changing from fairly reliable to erratically malicious, with frost now occurring whenever it likes, with temperature swings of often 15-20°C up and down within days, with Monsoons failing completely and being replaced by long droughts and intermittent rain bombs, or long periods of drizzle where there used to be pointed hot seasons. Perhaps, what I am noticing are just normal fluctuations in climatic or meteorological patterns; or it is anthropogenic climate change; or maybe I am seeing something that only exists in my mind.
That said, why am I still with the Extinction Rebellion
movement? Why am I still writing for mitigation of climatic consequences from our culture’s life-threatening behaviour?
The answer is: 1) because the general story of climate change matches the observations I have made in my life, 2) because the precautionary principle advises us to not take an existential risk like extinction.
…which leads me to another troubling point — that climate change is just a symptom of an immeasurably larger issue: the consumption of the world by global industrial civilization. What if we managed to stop the heating of the planet, or the greenhouse gas story was a hoax altogether, fabricated by powerful interests to sell “green” technology, surveillance state, and space exploration? Will we be saved? Will we be happy? Or could there be something worse than hothouse Earth?
As Charles Eisenstein put it, climate change is a story we tell to ourselves. Actually, it’s a story within a larger story
, and it is that larger story which has me going on: the story of the ecocide, which is embedded in the story of the locust culture, which in turn is embedded in the story of separation
The longer we keep believing in the separation of “civilized man” from his environment the longer will we keep this omnicidal culture going, and the longer will the ecocide, endless wars, power abuse, and social injustice continue, global warming ravaging the planet or not. It seems little time is left for solving global warming; yet solving it too early – before we have adjusted our minds to a different set of basic assumptions about the nature of our existence – could turn out to be the worst mistake our culture has ever made. It could lead straightly into the total annihilation of all life on Earth by turning it into resources, or by nuclear warfare.
Like with yesterday’s article on the endemic imperialism of our culture
, what we need to see is that solving any of the problems it created will not do without correcting its underlying thoughts and assumptions. So, regardless of all the criticism Guy McPherson has received for his dire warnings, there is one declaration of his which remains true no matter where we stand, because it points to the heart of the matter:
“Let’s give freely of our time, wisdom, and material possessions. Let’s throw ourselves into humanity and the living planet. Let’s act with compassion and courage. Let’s endow ourselves with dignity. Even if all the data, models, assessments, and forecasts about abrupt climate change are incorrect, even if Earth can support infinite growth on a finite planet with no adverse consequences, I remain unconvinced there is a better way to live.” (Extinction Dialogs, p. 222),
From my understanding, such a mindset, such a behaviour must drive the change we are looking for.